BEIRUT — The sprawling Shi’a suburb of south Beirut has made a comeback after the destruction wreaked by Israel during 2006 fighting, a symbol of the community’s resilience at a time when its political patron, Hizbullah, is seeking a greater voice in Lebanon’s government.

Women walk in the Dahiyah district.

The district, called simply Dahiyah — meaning “the suburb” in Arabic — is the stronghold of Hizbullah, and was heavily targeted by Israel during its war with the Shi’a group three years ago. The bombardment leveled Hizbullah’s headquarters as well as entire blocks across the neighborhood.
Now dozens of newly built or repaired apartment blocs stand in place of those destroyed, the result of a reconstruction program led by Hizbullah, which doesn’t receive millions of dollars a year in aid from its ally Iran or other allies.

Property prices are soaring. The district’s main streets are congested bumper-to-bumper with cars, while uniformed Hizbullah members direct traffic. Commerce is thriving, restaurants are packed.

“Dahiyah will be more beautiful than it was before,” read billboards at the construction sites that remain.

Beyond the district’s ties to Hizbullah, Dahiyah is a source of pride for Lebanon’s Shi’a. For them, it exemplifies how the community has shaken off years of discrimination at the hands of the country’s traditional powerbrokers — Christians and Sunni Muslims — and has established itself as a powerful political force.

A burnt building in Dahiyah after the 2006 war.

Literally, Dahiyah brought Shi’a closer to the center of power: It grew from nearly nothing over 30 years to become a densely packed region of apartment towers and homes for 700,000 Shi’a on the southern doorstep of Beirut.
“In Beirut, people are arrogant and think the world of themselves,” said Nagat Gradah, a bookstore employee in the district who, like many of its residents, migrated from Lebanon’s mainly Shi’a south. “But Dahiyah? It’s very special.”

Dahiyah’s revival comes as Hizbullah is seeking to bolster its credentials as a mainstream political power.

For months, it has been in negotiations with Sunni-led pro-Western parties over the creation of a new government, in which Hizbullah and its allies would have a sizable role. The negotiations have been deadlocked by suspicions in the pro-Western bloc.

Hizbullah is strongly backed by Syria and Iran, and it has a powerful armed guerrilla force. But the movement also runs an extensive social welfare network and is the main political representative for Lebanon’s Shi’a, who make up about half of the country’s population of 4 million.

Dahiyah itself may be a sign of the Shi’a power Hizbullah’s opponents fear.

Despite its undisputed lock over Dahiyah, Hizbullah has not tried to enforce its strict interpretation of Islamic teachings in the district.

Billboards advertising women’s couture compete for space with billboards of bearded clerics and images of the young Hizbullah guerrillas who were martyred fighting Israel over the years.

Women in tight pants and low-cut tops shop at boutiques with names like “Pascale” and “La Verna” where bikinis, miniskirts and hot shorts are on display in windows — much like in the more liberal districts of Beirut.

“Here in Dahiyah, we have managed to have resistance, freedom and fashion all at the same place,” said Hussein al-Zein, a 40-year-old resident who runs a women’s casual wear store.

“People think Lebanon is about fighting Israel. In Dahiyah, we have freedom,” he said at his store.

That said, the majority of women in Dahiyah dress in Islamic headscarves in public. There are no bars or liquor stores and certainly no nightclubs. European nonalcoholic beer ads in the streets don’t mention the word “beer,” using instead the term “barley drink.”

Hanein Estiatieh, a graphic design student, says she has no worries about going out in jeans and a tight top in Dahiyah, her birthplace.

“I will cover up only when I marry,” declares the 18-year-old.

“I don’t mind her not covering up,” said Aliyah Sohoura, daughter of the owner of the women’s clothes store where Estiatieh works. “But I pray for her to see the light of faith,” added Sohoura, who wore a headscarf and a bulky coat. The two giggled.

Dahiyah was not always a Shi’a stronghold. It was once an area of small villages south of Beirut that were home to Christians and some middle-class Shi’a. During Lebanon’s 1975-90 civil war, tens of thousands of Shi’a migrated into the area, more rural south and east to flee fighting. The Christians largely moved out, though pockets remain.

Beirut itself is sharply divided between Sunni and Christian districts, with very few mixed areas. In the 2006 war, Israel almost exclusively targeted Dahiyah and Shi’a areas in the south and east, while largely steering clear of Sunni and Christian regions — which in turn fed distrust between the sects.

The Shi’a sense of solidarity in Dahiyah is reinforced by what residents see as neglect from the central government. The district gets only 12 hours of city electricity a day, compared to 19 in Beirut. Authorities blame large-scale power in Dahiyah, while residents call it discrimination.

“We don’t try to be a substitute for the state but we just try and come up with solutions,” said Hizbullah official Ghassan Darwish.